July 10, 2009
  • Quotation

    To think about the origins of hip hop in this culture and also about homeland security is to see that there are at the very least two worlds in America. One of the well-to-do and the struggling. For if ever there was the absence of homeland security it is seen in the gritty roots of hip hop. For the music arises from a generation that feels with some justice that they have been betrayed by those who came before them. That they are at best tolerated in schools, feared on the streets, and almost inevitably destined for the hell holes of prison. They grew up hungry, hated and unloved.

    And this is the psychic fuel that seems to generate the anger that seems endemic in much of the music and poetry. One senses very little hope above the personal goals of wealth and the climb above the pit of poverty. In the broader society the opposite is true, for here more than any place on earth wealth is more wide spread and so bountiful.

    What passes for the middle class in America could pass for the upper class in most of the rest of the world. Their very opulent and relative wealth makes the insecure. And homeland security is a governmental phrase that is as oxymoronic, as crazy as saying military intelligence, or the U.S Department of Justice. They’re just words that have very little relationship to reality. And do you feel safer now? Do you think you will any time soon? Do you think duck tape and Kleenex and color codes will make you safer?

    — [From death row] Mumia Abu-Jamal (via elegantslum)
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    Reblogged via elegantslum: ELEGANTslum

  • Quotation

    One of the ways in which we adapt to social life is by learning our culture’s stock of situational definitions. By the time we grow to adulthood in a given society, most of us have unconsciously mastered the broad outlines of many, if not most, of our society’s definitions of situations. To be improperly socialized is to, in part, to be unable to negotiate successfully the demands of various situations. The worker who acts like a colleague to his or her boss, the person who tells jokes at a funeral or starts a poker game at a wedding reception— these people are either unable to grasp the situational definitions or perhaps so keenly aware of them that they feel they must constantly challenge them.
    — Joshua Meyerowitz, No Sense of Place, 1985 (p. 25). (via alicetiara) (via aprilini)
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    Reblogged via aprilini: APRIL'S LOG OF SHIT SHE LIKES

  • Video

    lookatthisfuckinghipster:

    “No, we don’t know any Black people personally, but we have seen the movie Blade at least 100 times. So…yeah. We’re pretty sure Blade would dig our shit.”

    More hand grenades please.
    also OE and range rovers? no, sir, you are not invited.
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    Reblogged via lookatthisfuckinghipster: Look at this fucking hipster